Black Belt of the Mind or Notes From The Front Line of COVID-19

Sunday February 23rd

My husband, an emergency doctor whose work place is preparing for COVID-19, tells me that we may want to stock up on essential supplies. “I’m not afraid of the virus,” he says. “I’m afraid of people panicking.”

In the end he’s the one who does the shopping, as I’m tied up with our three kids. He texts me that the grocery stores are packed. He returns with enough legumes, rice, eggs, and milk to last us two to three weeks. He orders a normal (for a family of five) supply of toilet paper from Amazon. We don’t want to over shop – we just want to have a buffer.

I text my best friend, telling her to stock up. She’s a psychologist who lives in New York with her two children; her physician husband, an infectious disease specialist, works long hours. His hours are about to get longer, and I don’t want her to get stuck. I send her a list that my husband and I have created. “But he forgot to include tampons,” I text.

I call my parents and leave a message, telling them to let me know if they want us to buy them groceries. My father, who was a child living in Normandy during the Second World War, remembers long weeks of privation. “There was never enough soap,” he says, “nor enough food.” Once, the neighbours dug up a recently deceased horse and cooked it. When I was a child, my father always stocked the pantry with dozens of bars of soap. I’m not surprised when my mother calls me back and reports that they already have enough supplies to last them several weeks.

Wednesday February 26th

My husband advises me to cancel a long-awaited girls’ weekend in Washington with my best friend. “You don’t want to stuck with a bunch of people in a confined space right now,” he says. This trip took weeks of planning, especially on the part of my friend, who works in an American psychiatric hospital and only gets one day off a week and who, because she has just started to work in this hospital, has no extended time off. Reluctantly, I cancel my trip and inform my friend. She texts me that it makes sense, particularly because, she writes “your husband isn’t an alarmist.”

My parents are scheduled to fly to France mid-April to visit my grandmother, who has just moved into a retirement home, and plan to combine the visit with a French river cruise. A few weeks before, my father, who’s eighty years old, flew to France to be with my grandmother, who had taken ill. Around the world, borders were starting to close. For days I worried about him getting home. Then I worried about him being cooped up in a plane. Finally, after several weeks, he made it home, healthy. “Nobody was wearing a mask on the plane,” he tells me. “Not the flight attendants, nor the passengers.”

Now my parents are planning to leave again. I call my mom to ask her to cancel their trip. “It’s a cruise,” I tell her. “That’s the worst possible scenario. Have you been following the news?”

My mom is in a chronic state of exhaustion caring for my sister, who has special needs. Although my sister lives in a group home, she needs constant input and care-taking from my mom. My mom refuses to cancel the cruise. She adds that she still has time to change her mind. “I really need this,” she says.

Tuesday March 10th

We’ve been aware of COVID-19 for a while now, but we’re not yet taking it seriously. I go about my day. My daughter is on March break, so we take the opportunity to shop for her grade eight graduation dress. My husband is on a day shift at one of the three hospitals where he works, so I text him photos of our daughter, whom I barely recognize in her slick, semi-formal dresses.

“She looks happier in option 1,” he texts. “But looks great in both.”

When I ask my husband what time he’ll be finished work, he texts me that he’ll be late. “Lab here is broken.”

Turns out that someone pulled a fire alarm and the sprinklers went off. Lab work is delayed.

“Argh,” I reply, and send him a grinning smiley face. “Kind of funny though.”

My husband send another text: “That + COVID = very bad.”

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Black Belt of the Mind or Notes From the Front Lines of COVID-19

Having been confined to my home with my three children, and being married to an emergency physician, I’ve decided to shift my focus from writing only about karate to the situation at hand.

On the other hand, being a karate-ka means practicing mental strength. A few days ago, after the reality of the pandemic and what it meant for us as individuals and as a family sunk in, I realized I had to begin practicing mental resilience. I needed to develop a “black belt of the mind.”

My shift from practicing karate to working on mental strength started earlier this year, due to a persistent hip injury. In early March, my injury unresolved, I decided to take a month off karate. Telling my students that I’d be back in April, I arranged for my colleagues to take over my class and prepared myself for an enforced rest.

Now, with many of us stuck inside, barred from gyms and exercise classes, I figure we’re all in the same boat. Time to share our stories.

The situation will probably get worse before it gets better. If you follow the news, or if you know a health care worker (or, in my case, are married to one and suffer an onslaught of regular health care updates), it’s clear that our 2-week isolation period is likely to be extended to several weeks and possibly several months. At some point, like the Italians, we might be confined to our living spaces (if we’re lucky to have a living space – many are not.)

For the next few weeks, I’ll post my COVID-19 diary, taken largely from my personal journal.

On Transverse Abdominis and Miyamoto, Or, On “Not Doing Anything Useless”

It turns out that when you’re over forty, you should not practice karate one week after delivering your third child – at least not full out. Who knew?

With my first two pregnancies, I trained right up until delivery, and went back to the dojo a few days postpartum. I assumed I could do the same with the third child; I hadn’t factored in that, as a friend of mine is fond of saying, I’m no longer a “spring chicken”.

Since having my third child almost four years ago, I’ve had several injuries, all related to an injury from having returned to training too soon after delivery, before my body was ready. The original culprit was a bulging disk, and the remedy, according to my physio therapist, was strengthening my transverse abdominis, or “core”, in laypersons’ terms.

For the past few years, I’ve relapsed several times. Every time I’m pain free, I embrace exercise with gusto. I lose myself in training (in the throes of meditative aspects of kata) – and pull a muscle. The other day, when I told my students I would only be kicking with one leg due to a pulled hip muscle, a child asked: “Is Ms. Baudot injured again?”

Yes, Ms. Baudot was injured again.

It’s maddening.

Last year, I was running a household, working on two books, and managing a major family celebration. I started feeling unwell. I struggled to get out of bed. Since I consider myself a morning person, I saw my struggle to rise as a warning to pay attention – a canary in a coal mine. I booked a consultation with my doctor. Tests showed that I was in excellent health.

I was simply burnt out.

I hate to slow down. I love to move. I adore the physical aspects of karate. The clean line of each movement, the Ki. I value losing myself in the flow of training, which keeps me physically and mentally fit.

Nevertheless, I’ve slowed down my training. I’ve decided to see my injury as an opportunity to fix what I’ve been doing wrong all along. Turns out that I never properly engaged my core strength in my training. This means that my strikes, while speedy, don’t have the force necessary to disarm an opponent.

So I’m working on increasing my strength. I’m diligent about doing my physio – when I’d rather be doing anything else. Listening to audio books helps. (Lately I’ve been reading cardiologist Kathy Magliato’s memoir, Heart Matters, which effectively distracts me from the mind-numbing effort of doing yet another transverse abdominis contraction.)

I’ve also slowed down my kata practice, focusing on engaging my core with every move. It’s a laborious, frustrating process. But I’m working on it.

A co-instructor who struggles with a disc injury gave me some advice. He reminded me that karate is about training the mind as much as the body. He suggested that I use my enforced stillness as an opportunity to focus on karate’s mental aspects.

My first sensei lectured us on the ideas of Musashi Miyamoto, 17th century swordsman and author of The Book of Five Rings. “Don’t do anything useless,” my sensei used to say. I took this instruction to mean that I should bring an equal amount of effort to all tasks. When writing and raising children, I try to marshal a razor-like focus. In life, as in the art of karate, I’m heeding my first sensei’s advice, all the while repeating to myself Miyamoto’s teaching: “Don’t do anything useless.”

Tournament

My nine-year-old son and I placed in our recent karate tournament. He placed in the white belt category, I, in the black belt. He demonstrated Itsutsu Uke, I—Jitte. He was pleasantly surprised at his own success. I was flabbergasted at mine.

My son doesn’t always try his best. In trying to motivate him, I apply the principle my first Sensei used to promote, that “when the student is ready, they will listen.” In other words, I have faith that my kids will eventually take in all those instructions I repeat incessantly to them.

I drill my son a little bit mercilessly, on the walk to and from karate practice.

“Which comments did you receive last week that you will apply to your practice today?” I ask him at the start of each karate class. After class, I reframe the question: “How will next week’s practice be better?”

I can assure you that he’s thrilled at my questions.

Sometimes he makes an effort at practicing. Sometimes he doesn’t.

I’ve taken the stance that my husband is to blame for my son’s lack of motivation. (It’s pleasant to veer from my usual tendency—cleverly aligned with social norms—to blame myself, the mother, for my children’s challenges.)

My husband tells me that he was not intrinsically motivated to study until he reached university. As he tells it, his motivation to work hard turned on abruptly one day in his late teens, and then went into overdrive.

I’m waiting for my son’s internal motivation switch to turn on, like it did for his dad. Because when he’s motivated, he succeeds. His kata was proof of that: precise, spirited.

Afterward, he was proud of himself—as was I.

As for my performance, I was flummoxed.

I used to be extremely competitive. As I age, my competitiveness has mellowed. I work harder, but I don’t worry about other people as much as I used to. Well, it’s possible that I’m exaggerating. Occasionally, when others succeed where I fail, I’m possessed by an enraged, jealous demon. Sometimes I want to use a little sparring technique on my competition. It happens.

The past two years have been dispiriting, karate-wise. After the birth of my third child, I suffered from a post-partum back injury. For two years, a bulging disc prevented me from training. Only recently have I felt like I’m regaining the musculature and technique lost to my injury. When I signed up for the tournament, I wasn’t sure that I would be able to practice a kata to a tournament-level calibre.

Plus, I’ll confess: I hate tournaments. Demonstrating kata seems harder to me than other kinds of performances. The opportunities to slip up are abundant. Your muscles can be so tense that your kata looks stiff. You can experience a lapse of concentration, and forget moves. I’ve seen advanced black belts begin one kata, switch halfway through to another kata, only to conclude on some variation of their own invention—a feat impressive on its own terms, but not something I aspire to.

Terror of failure is partly why I participate in our annual tournament. On a fundamental level, I think it’s important to do things that scare us. It’s crucial for me to perform at the tournament, simply to overcome my fear of kata demonstration.

On the day of the tournament, I had two goals. One: to get through the kata. Two: to obtain a score above eight (out of ten) from the judges. I was particularly keen on receiving a good score from my instructor. He’s an exacting teacher and judge, and he’d never scored my kata above an eight.

As soon as I got up that morning, I started saying a mantra. Mantras are said to work partially because they displace negative self-talk. So I started repeating my favourite mantra, the one I summon every time I have to do something terrifying: “There is nothing to fear but fear itself.”

I repeated this mantra when downhill skiing for the first time as an adult. As a child, on a school trip, I’d been basically thrown down a hill on skis without any instruction, and this experience had ruined skiing for me. As an adult, I successfully skied by chanting my mantra under my breath.

And here’s the thing: For some mysterious reason, I had a great time with the kata. I enjoyed every moment of the demonstration. To paraphrase Elizabeth Gilbert and her theory of creativity, in that moment, my “genius”—that elusive demi-god the Greeks and Romans believed visit artists at their own whim—was with me.

Afterward, I stood in front of the judges and waited.

“Nine!” said the Sensei. “Eight point five,” said the rigorous instructor. I couldn’t help it—I beamed.

For the first time as a black belt, I placed in the top three participants.

I learned a few lessons that day. One, that mantras work.

Also, an already-familiar lesson: pleasure displaces fear.

Jitte, which means “ten hands” in Japanese, is a stunning kata. I love the contrast between the slow, Sanchin movements and the rapid-fire moves, erupting with power. In the end, the highlight of my tournament experience was the kata itself. For a few, rare moments, I became lost in the kata’s attack and defence sequences, in the timing of the moves, in the coordinated breathing.

The kata seemed to take place of its own accord. Performing it was like writing a poem and recognizing that you have found the dead-on word to say what you want to say. Each word, each line so adept that you think to yourself that you could not have written the poem in any other way.

 

 

Conflict (Part I: The Street)

Turns out that revising a book for publication and working on a novel while raising three kids is not conducive to keeping up my blog. I have a lot of catching up to do. A topic I’ve been wrestling with lately is that of conflict. General conflict (Barcelona attacks have just taken place, the Syrian conflict continues to rage—not to mention the ongoing war in the Central African Republic) but also conflict as it plays out in places that are supposedly safe, particularly in public spaces. Also, what it means to be a bystander, my belief that we should almost always get involved, and how karate training ties into these issues.

***

Two years ago, when my third child had just been born, a house was going up across the street from mine. The work was taking place a few feet from the neighbour’s lot, where we rent a parking spot. The space is narrow, requiring some adept manoeuvring to park the car. One afternoon, I was chatting with the owner of the property, when I noticed that some building equipment had been left in my spot.

The owner of the house is a Portuguese woman in her seventies. She’s slight, stooped, and wears thick-lensed glasses. I asked her if she’d given the builders permission to store gear on her property.

She replied in the negative so, seeing one of the workers working on the new build, I called out to him and asked if he could move the equipment.

He was about five foot eight and broad shouldered. His hair was long and he had a few days worth of stubble on his chin. His eyes were red and he swayed on his feet. He was either intoxicated or coming off something—either way, he was in a very bad mood.

“Talk to the owner if you have a problem,” he said.

“He’s not here,” I said. “I’m going to hit your stuff on my way out. Do you mind if I move it?”

“Don’t you touch it.”

“You know this is this woman’s property, right?”

“It’s public parking.”

“No, it’s not. Can I have the owner’s contact information?”

“No.”

“How can I talk to the owner if you won’t give me their phone number?”

“It’s not my problem.”

“I’m going to have to move some of it.” I walked toward a metal cart.

“Don’t you dare!” He came around the fence that divided the building lot and the neighbour’s lot on which the owner and I stood. He grabbed the cart and put it back where it had been, a few inches from my car.

Recently, when I told my eight-year-old that I have a bad temper, he looked at me like he’d never seen me before. Twenty years of meditation and karate have helped me control my quick-temperedness, but I’m not always on top of things. Karate teaches us to diffuse situations, not exacerbate them. I could have let the issue go—after all, I could have tried to manoeuvre my car around the building equipment. But I was annoyed, and so I didn’t. Instead, I engaged the guy. It wasn’t my finest moment.

I took a hold of the cart and pulled. Again, the man grabbed it and rolled it back to its original spot.

He parked himself in front of me. I smelled the loamy scent of the mud on his work boots. “I’m calling the police,” he said.

I’m five foot two and a half, and, even post-partum, I only weighed about one hundred and twenty pounds. My eyes were level with his neck. I had to tilt my head up to look him the eye. “Perfect,” I said. “Call them.”

He made as if to reach for something in his jacket pocket, and his hand was trembling. “F**K you,” he said, coming so close that his jacket brushed mine. “I’m not here to give you an orgasm.”

Because these are the kinds of things men say to women when they’re angry at them.

At this point in our encounter, neighbours who had been drawn out of their houses by our raised voices came a little closer to watch the action.

I learned two things that afternoon. One, you can’t count on anyone to protect you on the street. Two male neighbours stood by and watched as a man verbally abused me, and did nothing.

Two, my karate training stood me in good stead. My first sensei always said, “when you find yourself facing an attacker on the street, you won’t be afraid. You’re used to facing attackers in sparring!”

Opposite the guy, I prepared to defend myself. I assessed a few of my target hotspots. The man’s nose—exposed like an enormous button of the kind toddlers love to push—seemed to me to be the most obvious target. His abdomen, partly shielded by a heavy canvas jacket, wouldn’t be ideal. His shins looked promising.

I wasn’t afraid. I really wasn’t. I was angry. I think he sensed this, because he yelled out a few more insults—as amiable as his last ones—and walked away.

It was only later that I became afraid. My husband was out of town. I was alone at home with a newborn, and the man knew where I lived.

I also felt that sense of shame that is specific to being on the receiving end of sexual verbal abuse. Welcome to being a woman (or anyone not gendered male, realistically) in the public sphere.

Later on, I managed to contact the owner of the new build. The construction company CEO came to our door and apologized. The construction worker who had threatened me disappeared from the work site. The home owner, a wide and no-nonsense Albertan, came to my door bearing a basket of blueberry tea and Saskatoon berry jam. “I’m really sorry you had to deal with that,” he said.

So that, friends, is what karate gets you. A lack of fear in a difficult situation, apologies, and delectable jam.

 

 

 

 

The Post-Partum Body

Simon_First Smiles_December 2015

Above: The Reason Behind My Six-Month Leave

In January I returned to training after a six-month maternity leave. I was fifteen or so pounds heavier than what I had been pre-partum. I had a poochy stomach, and I had fat where I used to have muscle.

I was afraid that I would neither regain my shape nor my technique. It was my third pregnancy. I was old. I was tired. I might never recover.

On one hand, I want to live with my post-partum body, partly because our society despises it. Conversations following birth revolve on how quickly you return to your pre-partum weight. “When did you fit into your jeans?” we women ask each other. When my newborn was one week old, women (always women) ran their eyes along my midriff as if to assess where I could be slotted on the post-partum weight-loss continuum.

The female body and the maternal body continue to be central topics of gender wars. Some artists are trying to re-value the mother’s form. Jade Beall’s stunning book of photographs of mothers, The Bodies of Mothers, counteracts cultural body shaming and creates a media platform on which mothers can see reflections of themselves. I’m grateful for this and others’ attempts at exhibiting and appreciating the real maternal body.

I’m enjoying my own. I’m proud of what it has done (given birth) and what it’s doing (breast-feeding.) My son is growing from drinking breast milk only—the female body’s ability to nourish another body is a feat that continues to astonish me.

On the other hand, I miss my athlete’s body. My first Sensei used to talk about the pleasure of experiencing a freedom of movement that comes from having a strong, thin body. I worried about the impact of his words on students who were not rail thin or those who had eating disorders. But lately, as I’ve been losing weight and rebuilding muscle, I find myself remembering his words and partly agreeing with him.

In January, I returned to the dojo with my seven-year-old son. Each Saturday, I drag my transition-shy boy out of the house, into the white glare of the winter sunlight and, recently, into air sparkling with silvery snow motes.

Once we’re in the community centre’s gym, my son starts smiling. He loves karate. In the dojo, he doesn’t experience any of the mild behavioural challenges he faces at school. The instructors are strict but not intensely so. He adores them, in particular one of the men, who feigns to come at him with devastating punches. Once again, I’m faced with the gendered nature of experience: My son reacts better to male teachers than female teachers.

As for me, I’m finding the return to being a karate-ka slow. I had a complicated birth and my lower back and pelvis continue to recover. A weakness in my left leg is preventing me from kicking properly. But everything is improving. And I’m re-experiencing the sheer pleasure of being able to move again, the ecstasy of kicking and jumping.

Regaining my past athleticism is necessarily slow. I will continue to breast-feed my infant. Like the philosopher and feminist Lauren Bialystok, I find breast-feeding both instinctive and wonderful and have no intention of sacrificing it on the altar of body image. And I won’t be attending more than one karate class per week this year. I want to spend time with my baby and with my other children. Instead of class, I go to the gym, and supplement my training with yoga classes, which are shorter than karate classes and more suited to my tightly-packed days.

I’ll live with, and sometimes appreciate, my jiggly body. To hell with those who run their eyes along my maternal curves and bite their lips in judgment. I want my relationship to my post-partum body to be a personal one. I want the link between self and body to play out not on the public stage but in the private realm.

Mama, Again

My lifestyle gradually changed, and I no longer considered running the point of life. In other words, a mental gap began to develop beween me and running. Just like when you lose the initial crazy feeling you have when you fall in love. (Haruki Murakami, What I Talk About When I Talk About Running.)

The above quote somewhat captures what I’ve been feeling, but not quite. I have been experiencing the mental gap Murakami speaks of, and this chasm lies between me and karate. On the other hand, outside circumstances have deepened that breach.

Still, in keeping with Voltaire’s caution that “the perfect is the enemy of the good,” I’ve decided to leave Murakami’s quote at the top of today’s entry.

What has happened is that I’ve become pregnant with my third child. Here are some of the things I’ve discovered the third time around:

  1. The first few weeks of a middle-aged pregnancy can be physically horrendous. In the beginning, I start to experience debilitating headaches that force me to go to bed at six p.m. every evening. I experience an unfamiliar nausea. One morning, my nine-year-old comes down to the kitchen in time to hear me retching in the kitchen sink. “What’s wrong?” she asks. Since I don’t want to tell my kids about the baby until the risk of miscarriage has abated, I lie to her. “A bad cough,” I say.
  2. By the sixth month of pregnancy I can no longer do karate spinning back kicks. The execution isn’t bad but once the foot is out there, it refuses to return smoothly. I lose my balance. Besides, I look ridiculous, tilting forward with my enormous belly—which is already a kind of shelf I can rest my tea cup on—then returning like a weeble wobble.
  3. After a karate class, everything hurts. My pelvis feels like someone has beaten it with a stick. My feet ache. My legs go into spasms for the next twelve hours. After a class, I come home, collapse on the couch, and can’t get up for at least an hour. The house starts to fall apart. I neglect my evening tidy-up. In addition, since we’ve emptied the kids’ rooms in order to paint them (what was I thinking?), we spend our time climbing over boxes of books and stepping on Lego toys.
  4. On the other hand, after a class, my mood is excellent. All things considered, I decide to continue my training.

The decision to train until the end of my pregnancy (which I did with my first two pregnancies) is scuttled by month six, during which I start to experience contractions. “It’s too early,” my physician husband says. “You really don’t want to give birth anytime before thirty-two weeks. Twenty-four weeks is bad.”

“How long do I have to wait?”

“Thirty-six weeks is best.”

When I go to my regular medical check-up, my O.B., an always-smiling woman in her mid-forties, asks me to consider “taking it easy.”

I tell her that in order to compromise that morning, I chose to walk rather than bike the three kilometres to her office. She looks at my feet. “At least you have good shoes.” She adds, “none of my patients are doing what you’re doing.”

I tell her that I intend to teach my last karate class the following week. The decision to stop teaching is based somewhat more on an emotional need rather than on practical considerations. I’m starting to feel embarrassed about my failing technique. I mourn the loss of my high side kicks. I have always been proud of my ability to keep my balance, a skill that in the last few weeks I’ve misplaced entirely.

But there are also practical considerations. Because the already-large foetus is constricting my lungs, I can no longer demonstrate a particular move and speak at the same time. I lose my breathe and become dizzy.

I’ve enlisted other advanced belts to help me, and they do. We take turns demonstrating and teaching. In the end, however, I have to concede that teaching is no longer possible. I find a talented and dedicated purple belt to take my place for the next year.

But quitting teaching turns out not to be enough. By the seventh month, I’ve gained 27 pounds, and it’s getting hard to haul myself around the city streets, let alone do karate drills. I’m also much older than I was during the first two pregnancies, and I feel the aches and pains of this pregnancy much more acutely. I experience insomnia, congestion, and a myriad of digestive issues.

On the advice of my O.B., I leave karate and switch to less dynamic sports: walking, swimming, and yoga. These challenge me but don’t knock me out the way karate does. The exception is when I take long hikes with my family. During a visit to relatives in Europe, my family and I hike twelve kilometres through Basque mountains in northern Spain. In the summer heat. In the afternoon. It takes me several hours to recover from the hike, and I concede to myself that I’ve overdone it and promise myself to walk for shorter distances.

I mourn the loss of karate. I miss karate’s dynamism. I miss feeling competent at a sport. I also miss my community of students and teachers.

A fellow instructor points out that this enforced break will encourage me to develop the mental aspect of karate training. He’s right, and I do find myself being able to draw on previously undiscovered mental resources. On the other hand, my general mental state is suffering. I’ve gone from a lifestyle involving rigorous exercise to a relatively quiet lifestyle. I’ve started to lose my patience. I dial up my participation in other sports in the hope that being more active will help me keep my temper. After all, I tell myself, it’s not fair to lose my patience with my existing children for the sake of the unborn child.

I cling to the fact that all this is temporary. The baby will be born, and after a few months, I’ll be able to train again. But I’m frightened: I’m getting older. What if I can no longer regain the type of physical fitness I had in my thirties? I re-read Haruki Murakami ’s memoir, What I talk About When I Talk About Running. His enumeration of his aches and pains, his expression of a sense of time’s passing and of his grief at becoming older—these comfort me.

During my seventh month of pregnancy, my husband and I take our children on a seven-kilometre hike in Northern Ontario. I huff and puff my way up a muddy trail. It’s so challenging that I become grumpy. “I’m not sure this is what Dr. M. had in mind,” I tell my husband. “When she told me to take it easy.” But it is a beautiful hike, through evergreens and birches. There are mushrooms I’ve never seen before: fiery red button ones; large, yellow flat ones in the shape of stingrays; bulbous brown ones that I tell my children are Smurf houses.

I won’t lie: I’m terrified of the first few months after birth. Those months during which you have so little time for yourself, and what little time you do have you experience as though you’re in a fog. How will I train? How will I write?

I am now in my eighth month. This week, I handed in my completed manuscript of short stories to a potential publisher. There’s nothing left for me to do but wait. A few weeks ago, I wrote a draft of a graphic novel. Since I have to wait for my illustrator to complete another project before she illustrates my text, I’ve started writing a novel that has been tugging at me for years.

Now, I’m thinking that blogging, writing a novel, and raising three kids while running a household might be overly ambitious. But who knows? Perhaps those mental resources my fellow karate instructor spoke of will continue to kick in, after all.

You Really Don’t Have That Kind of Time

The other day I heard a rumour: an ex-student said that I should never have been asked to teach, and hinted that I didn’t deserve my black belt.

I should say, before going on, that the student in question was never my student. He was a student in my dojo years ago. He may or may not have observed my teaching; I have no idea.

A few years ago, a comment like this would have pained me. And it does. But not much. Since turning fourty (yup), criticism bothers me less than it used to. I worry less about what people think. Maybe it’s because of the proverbial onset of middle-age and its fallout. I can’t help but think that I’m probably halfway through my life (with any luck I’ll live as long as my French grandmother, who at the age of ninety-two continues to live at home, wear heels, and apply orange-red lipstick – but who knows?). Having a sister with special needs has always made me experience a higher-than-average sense of mortality, which has increased as I get older. A passage comes to mind, from one of Anne Lamott’s books, where she asks a friend if her butt looks big in a dress she’s trying on. Her friend (I can’t find the passage, but I seem to recall that she’s ill and that she wears a headscarf to hide the effects of chemotherapy) says: “Annie, you really don’t have that kind of time.”

Right.

I do, however, consider criticism, the way a scientist might consider lab results. In this case, I thought about why someone would make a comment like that. “Jealousy,” my friends told me. “Definitely jealousy.” Maybe. Maybe not.

I considered the merits of the statement. No question that, in our school’s taxonomy, I’m a junior black belt. I’ve been training for about fifteen years (split up into two segments, which were separated by six years) while others have been training for twenty-five. Ten years equals a huge number of practicing hours. There’s no question that I have a long way to go before attaining the kind of skill belonging to senior black belt students. I have a lot to learn. And, frankly, we all have a lot to learn. Plus there are some things that I’m just not good at. I’m terrible at rolling, for example (although recently I’ve been getting better as a result of practicing in the local ravine. Last week a dog thought my rolling was an invitation to play, and came to me wagging his tail, begging to join in).

My co-instructor rolls extremely well. He makes a kind of game out of it: As he walks, he sing-songs to himself: “lalala, I’m just walking along….” (I love this) And then he rolls. A beautiful move. It’s the kind of roll where you barely touch the ground and at the end of it you hop up as if nothing out of the ordinary has happened. I can’t do this kind of roll. As I said, I have a lot to learn.

Which brings me to a question I’ve pondered for a long time. Should a sensei promote someone based on their abilities or on their potential? My first sensei used to do both. Sometimes, I would watch someone’s promotion test, and I would think, “hunh, that person doesn’t seem ready to receive his blue belt (or purple, brown, or black belt).” A few weeks later, that person would demonstrate a kata and, low and behold, she looked like a blue belt (or purple, brown, or black belt). That sensei seemed to anticipate when a student was nearly ready to acquire the next belt level; it was uncanny. I love this approach. It slots nicely into my philosophy regarding how we should relate to others. For shouldn’t we always perceive people in terms of their best selves?

Which brings me to the question of whether I deserve my black belt. When I first received it, I didn’t think so. Now, after three additional years of practice, I do. And in any case, isn’t a black belt not a state but rather, an attitude—that is, of self-reflection and of dedication to self-improvement?

I consider myself a good teacher. I don’t always have perfect technique, but I’m pretty good at breaking things down for my students. Occasionally, I might even be funny. I like to think of the words of a parent in Pamela Druckerman’s book Bringing Up Bébé, that, “overall, I’m good enough.”

And really, when it comes to taking criticism to heart, I just don’t have that kind of time.

***

You’ve probably noticed that I haven’t been blogging for a while. I’ve been finishing writing my book, a collection of short stories entitled This One Because of the Dead. Yesterday, I finished a substantive revision of my last story! Only some fine-tuning left. You can read some of these stories online:

Siblings

In the Afternoon

Luck

best, Laure

Board Breaking 101

The instructor stood in front of the class. “Today,” he said, “Only brown belts and black belts will break boards.”

The previous week, he had asked the class for a show of interest. My hand shot up: I had always wanted to break a board.

I had been offered the opportunity only once, several years ago. It had happened during a bad week. Two days before that class, an ice-climbing friend of mine had died in an avalanche in Alaska. I had attended the funeral the day before.

That first opportunity, I felt shaky. From the front of the room, the then-Sensei seemed to eye me, as if expecting me to give the board-breaking a try. Feeling that I didn’t have the necessary focus for the task, I chose not to. Afterward, when I mentioned my dilemma to Sensei’s wife, she agreed with my decision. “Times like this,” she said, “karate should take care of you.”

Now, another opportunity presented itself. The instructor greeted me personally at the entrance of the dojo and asked to speak with me. “I’m worried,” he said. “About your reverse punch. I’m not sure you’ll be able to break a board.”

My mouth opened.

“You should use a kick,” he said. “That will work better.”

I thanked him and turned away.

Oh, how I wanted to stomp. Vast were the realms of self-pity. Also: internal grumbling and sulking. How was it possible that my punch wasn’t good enough?

Could it be that the instructor was off the mark? I’m tiny, I thought to myself. One of my punches probably looks more like a hole puncher trying to poke through paper than the heavy-weight, gong-like slams of the gargantuan men. No doubt, the instructor is not able to envision the tremendous power of my awesome punch.

I wanted to cry.

There was something else. I’d often thought about board breaking, and I’d always thought I’d do it with a reverse punch. Since the ability to break boards depends, by and large, on what is happening in the student’s head, I wanted to break this board using the technique I’d always visualized. I didn’t want to imagine a different technique. In my various daydreams, I had been sure of my success, and I wanted to capitalize on my imaginings.

I thought of my good friend and career counsellor, Ayelet, who likes to tell me to find opportunity in every difficult situation. Perfect, I thought. This is good. This is great. What an opportunity for humility! And for learning. Let’s not forget learning.

I left to seek out an experienced master. Pulling aside a senior student, I explained the situation. I sniffled and tried to look calm and not like I was begging him for reassurance. I channelled my inner Anne Lamott.

He looked at me with great compassion. He explained that each instructor has his or her own focus. This instructor focuses on strength, he said. In the end, I had to use my own judgement. “Don’t take it personally,” he said.

I restrained myself from hugging this kind man.

I marched back into class. I was going to break a board. With a reverse punch.

The rest of the class gathered. My daughter sat on the floor with the other children. I didn’t dare look at her. I needed all my powers of concentration. Oh goodness, I thought. Here is where I let my daughter down. Disappointment and years of therapy will follow. For both of us.

One by one, senior belts broke boards. Boards shattered, not with a splintering crack, but rather with a dry “pock” sound. All of the students used a reverse punch. One woman kicked a board, failed, and then broke it with a punch.

My turn came. I punched my board. Once. Twice. Nothing happened. I kicked it. Still nothing. I turned and sat back on the floor. I crossed my legs and didn’t look at anyone. I didn’t weep. If anything, I felt my determination harden.

Another person went up and punched the board. The board did not break. Even from where we were sitting we could see that her fingers were raw and bloody from raking the wood. (I’m sure that it would never occur to any of you to hope that she not break the board on her next try.) She tried again. The board broke.

“Anyone else?” the instructor asked.

My voice seemed to come from somewhere else. “Can I try again?”

“Sure.” The instructor held the board, and I pushed against it a few times, testing my form. “Don’t let me push against you,” he said.

The following thought crossed my mind: I don’t care if I break my hand, I’m going to break this *#$*#*$*# board. 

I punched. “Pock.” The board broke.

My daughter beamed.

Turns out I wasn’t grounding my back foot enough when I punched. This is very instructive. Crucial, when you think about it. What if I were attacked in the street, and I didn’t ground my foot in enough?

And it became an opportunity to talk to my daughter about perseverance. “You see?” I said. “I didn’t succeed the first few times. Only on the fourth.”

Of course, I’ve caught myself miscounting the number of times I failed to break that plank. In some stories I’ve said three; in others, two. And I’m going to frame the two wood pieces. I took these home, of course.

After all, it’s not every day that a person breaks a board.

 

 

 

 

Our Family Adventure in Japan

 I apologize to my readers for my prolonged absence. I’ve spent most of the fall and winter of 2013 neck deep in a fiction project. Because it’s the school holidays, I’m taking a moment to pause for breath. (Apart from reading Harry Potter with my seven-year old, doing crafts with my four-year-old, and cleaning my half of our home office, I’m taking a break from almost everything). I also made a pledge to myself to return to my blog, and here I am.

Also, an update on the aforementioned, upcoming comic strip. In the fall, my collaborator and illustrator became pregnant. Due to a difficult first term, she was unable to work. She’s feeling better, and we’re back at work! More to follow in the coming months….

Last fall, we flew the whole family to Japan. My youngest being four and a half, my oldest seven and a half, we thought it not a bad time to travel halfway across the world to a foreign country, one with a thirteen hour time zone difference. And while the experience was challenging (my son ate only rice for three weeks), it yielded numerous rewards.

For one, being in a completely foreign culture strengthens family bonds. For another, we had the reward of experiencing a country we’d wanted to go to for a long time, one rich in nature and culture.

I spent a relatively short time there, so I don’t want to pretend I’m an expert on Japan—I’m not. But two things struck me: one, that Japan is parent and child friendly. I also noticed how rooted Karate-Do etiquette is in Japanese society.

Japan appears to be structured around family. Given the relatively low birth rate, I find this curious. Nevertheless, many things seemed to be made with the needs of the family in mind. The bathing culture in particular is family friendly. (Can I rave for a minute about how much I love Japanese baths. For one, I love lounging in water. I also appreciate that young girls witness women’s nude bodies in all their varieties, a healthy counter measure to media images of unrealistic women’s bodies.)

One village bath, in Yakushima (a small island south east of mainland Japan), had a wooden crib in its change room. I watched a young mother leave her baby in the crib while she went to bathe herself and her two other children. Old women gathered around the crib. The baby, who must have been three or four months old, squinted up at them, gurgling as the women cooed and fussed. In my own lonely months as a mother of young children, I would have given everything I owned for that kind of communal support. I found it hard enough to get away for a shower!

The degree to which the Japanese have solved those little everyday problems we encounter in modernized society astounds me. They seem particularly attentive to parental needs.

In many public washrooms in Tokyo and Kyoto, small, hanging booster seats are found not only in cubicles, but also beside the communal sinks. Mothers can seat the toddlers in the boosters while they themselves use the washroom or wash their hands.

Only a parent can fully understand the benefit of these hanging seats. No longer will you have to teeter off the toilet to try to grab a toddler attempting to crawl under the cubicle door, while you simultaneously try not to pee on your feet. No longer will you have to leave the sink prematurely in order to pursue a child, your hands dripping a trail across the floor, under others’ disapproving stares.

Visiting Japan, I understood for the first time where Karate-Do etiquette comes from. Everyone went out of their way to be helpful. We don’t speak a word of Japanese, but Japanese people were willing to work on understanding us.

And people bow, of course. Not only that, though. They are extremely attentive. When you speak to someone, they are fully present. Their bodies are still. They listen. Then they do everything possible to meet your needs. Everyone we met seemed to practice loving kindness, a practice undoubtedly rooted in Zen Buddhism.

I’ve often been told that Japan has a very low crime rate. I have an uncle who works in the police force in Paris. He informs me that Japanese tourists in Paris are often victims of crime, simply because, coming from a somewhat crime-free society, they’re unusually trusting.

On the day we left Tokyo for Kyoto, my husband forgot his wallet beside a subway ticket machine. Our train tickets, credit cards, and the cash we had just retrieved in preparation for our travel day (many places in Japan run on cash only) were in that wallet. Leaving us at the train station, he went back to our point of departure in the hopes that someone had retrieved the wallet. I sat the kids down on their mini suitcases at the side of an underground corridor, where thousands of commuters tripped briskly back and forth between subway and train lines. For the next two hours, we read books and, to the kids’ delight, ate vending machine chips and chocolate.

Two hours later, he was back.

He told me the story. The wallet had not been at the ticket machine, and, desperate, my husband approached the ticket collector. By dint of gestures and the Google Translate feature on his phone, he communicated his predicament. The collector pointed him in the direction of what turned out to be the Lost and Found room. There, my husband found his wallet. Train tickets, credit cards, and several bills were there, all untouched.